{"id":6960,"date":"2026-06-15T07:21:30","date_gmt":"2026-06-15T07:21:30","guid":{"rendered":"https:\/\/ohnannyblue.com\/opoios-to-leei-einai-i-psychologia-mias-paidikis-frasis-kai-i-alitheia-pou-kryvetai-piso-tis\/"},"modified":"2026-06-15T10:20:44","modified_gmt":"2026-06-15T10:20:44","slug":"whoever-says-it-is-it-the-psychology-of-a-childhood-phrase-and-the-truth-hidden-behind-it-written-by-fr-antonios-chatzikostis","status":"publish","type":"post","link":"https:\/\/ohnannyblue.com\/en\/whoever-says-it-is-it-the-psychology-of-a-childhood-phrase-and-the-truth-hidden-behind-it-written-by-fr-antonios-chatzikostis\/","title":{"rendered":"\u201cWhoever Says It, Is It\u201d The Psychology of a Childhood Phrase and the Truth Hidden Behind It"},"content":{"rendered":"\t\t
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The Childhood Phrase We All Know<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0Almost all of us have heard or used the phrase \u201cwhoever says it, is it\u201d at some point in our lives. It is one of the most characteristic responses of childhood when faced with an insult, a label, or an accusation. Although at first glance it may seem like a simplistic and na\u00efve reaction, this particular phrase touches on deeper psychological, educational, and social issues that concern both the science of psychology and the philosophy of human behavior.<\/span><\/span><\/p>

\u00a0 \u00a0The fundamental question that arises is whether this phrase contains a kernel of truth. Is it possible that people see in others characteristics that exist within themselves? The answer is not absolute. However, modern psychology recognizes that, in many cases, our perceptions of others are significantly influenced by our inner world. Often, we do not see things as they truly are, but as we ourselves are. Our experiences, fears, insecurities, desires, and beliefs function as filters through which we interpret reality.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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The Defense Mechanisms Behind Our Judgments<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>One of the most important psychological mechanisms associated with this phenomenon is <\/span><\/span>Projection<\/b><\/span><\/span>. According to psychoanalytic theory, projection is a defense mechanism through which an individual attributes to others thoughts, feelings, or characteristics that they find difficult to accept within themselves (<\/span><\/span>Freud, 1911\/1958<\/i><\/span><\/span>). Thus, someone experiencing intense aggression may perceive everyone around them as hostile, while an individual struggling with deep insecurity may frequently interpret others as critical or rejecting. More often than not, what bothers us most in others is something that, consciously or unconsciously, we struggle to acknowledge within ourselves.<\/span><\/span><\/p>

\u00a0 \u00a0Projection, however, is not the only mechanism that may explain this attitude. Psychological research has identified several other defense mechanisms that influence the way we perceive the people around us. One of these is <\/span><\/span>Denial<\/b><\/span><\/span>, through which an individual rejects information or experiences that threaten their self-image. Rather than acknowledging a personal weakness, they choose to believe that the problem lies entirely with others.<\/span><\/span><\/p>

\u00a0 \u00a0Similarly, we encounter <\/span><\/span>Displacement<\/b><\/span><\/span>, a mechanism through which emotions such as anger, frustration, or disappointment are directed toward safer targets rather than their true source. A child experiencing tension within the family environment may lash out verbally at classmates, while an adult under pressure at work may become excessively critical toward loved ones.<\/span><\/span><\/p>

\u00a0 \u00a0Particularly interesting is the mechanism known as <\/span><\/span>Reaction Formation.<\/b><\/span><\/span> In this case, individuals display behaviors that are opposite to their genuine feelings. Someone who feels deeply insecure may appear excessively arrogant, while a person who fears rejection may become highly critical of others. Aggression, quite often, conceals fear rather than strength.<\/span><\/span><\/p>

\u00a0 \u00a0Equally important is the mechanism of <\/span><\/span>Externalization.<\/b><\/span><\/span> This refers to the tendency to attribute one\u2019s difficulties, failures, or mistakes to external factors rather than to one\u2019s own choices. When this attitude becomes a habitual way of thinking, self-awareness is diminished and the capacity for personal growth is reduced. The individual stops asking what they themselves could change and instead continually searches for those responsible around them.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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When We See What We Expect to See<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>Cognitive psychology adds another dimension through the phenomenon of <\/span><\/span>Confirmation Bias<\/b><\/span><\/span>. According to this concept, people tend to seek out, interpret, and remember information that confirms their pre-existing beliefs (<\/span><\/span>Nickerson, 1998<\/i><\/span><\/span>). If we perceive someone as selfish, we are more likely to notice behaviors that reinforce that image while overlooking evidence that contradicts it. As a result, we often fail to see others as they truly are and instead see them as we expect them to be.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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What Happens When a Child Responds, \u201cWhoever Says It, Is It\u201d<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>It is also worth examining how the phrase \u201cwhoever says it, is it\u201d functions from the perspective of the person using it. For a child, it is typically an immediate and spontaneous defense against the emotional discomfort caused by an insult. Returning the label provides a temporary sense of protection and control. However, it does not contribute to the meaningful processing of emotions or to the development of effective conflict-resolution skills.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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Emotional Intelligence and Empathy<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>From an educational perspective, the question is whether such reactions contribute to the development of mature personalities. Research shows that the development of <\/span><\/span>Emotional Intelligence<\/b><\/span><\/span> is associated with the ability to recognize, understand, and manage emotions, both one\u2019s own and those of others (<\/span><\/span>Goleman, 1995<\/i><\/span><\/span>). When a child learns to respond to every attack with a counterattack, they lose the opportunity to cultivate empathy, self-regulation, and effective communication skills.<\/span><\/span><\/p>

\u00a0 \u00a0The same applies to <\/span><\/span>Empathy<\/b><\/span><\/span>, that is, the ability to understand another person\u2019s emotional state. Empathy requires us to move beyond our immediate defensive reactions and consider what may lie behind another person\u2019s behavior. Perhaps their anger stems from fear, their aggression from insecurity, or their rejection from personal pain. The phrase \u201cwhoever says it, is it\u201d does not facilitate this process of understanding; on the contrary, it often perpetuates conflict.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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From the Playground to Public Discourse<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>From a broader social perspective, this phrase reflects a tendency that is frequently observed in public discourse as well. Instead of examining arguments or facts, we often resort to labels and mutual accusations. Discussion becomes an exchange of tags and stereotypes, while the substance of the issue is lost. This childhood phrase seems to survive into adulthood, influencing the quality of interpersonal relationships and public dialogue.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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The Christian Perspective and Self-Awareness<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>The Christian tradition offers a different perspective. In the Sermon on the Mount, Christ urges people to examine their own condition before focusing on the faults of others:<\/span><\/span><\/p>

\u00a0 \u00a0<\/span><\/span>\u201cAnd why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?\u201d (<\/span><\/span>Matthew 7:3<\/i><\/span><\/span>)<\/span><\/span><\/p>

\u00a0 \u00a0This exhortation is not only a spiritual teaching but also a profound psychological truth. Self-awareness precedes criticism, and personal responsibility comes before accusation.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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The Real Question<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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\u00a0 \u00a0<\/span><\/span>Ultimately, perhaps the real question is not whether \u201cwhoever says it, is it\u201d is true, but whether we have the courage to examine why we say it. Every judgment we make about another person simultaneously serves as a window into our own inner world. The more readily we label others, the more difficult it becomes to know ourselves. And the more insistently we focus on the faults of others, the greater the risk that we will overlook our own.<\/span><\/span><\/p>

\u00a0 \u00a0Every time we point a finger at someone else, three fingers point back at us. Life calls us not only to evaluate others but, above all, to know ourselves. Perhaps that is why true wisdom lies not in the response \u201cwhoever says it, is it,\u201d but in the quiet and honest question<\/span><\/span>: \u201cCould there be something of that within me as well?\u201d<\/b><\/span><\/span> It is from this question that self-awareness, humility, and ultimately a genuine relationship with our fellow human beings begin.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t

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References<\/h2>\t\t\t\t<\/div>\n\t\t\t\t
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Freud, S. (1958). <\/span><\/span>Psycho-Analytic Notes upon an Autobiographical Account of a Case of Paranoia<\/i><\/span><\/span>. New York: Basic Books. (Original work published 1911).<\/span><\/span><\/p>

Goleman, D. (1995). <\/span><\/span>Emotional Intelligence<\/i><\/span><\/span>. New York: Bantam Books.<\/span><\/span><\/p>

Nickerson, R. S. (1998). Confirmation Bias: A Ubiquitous Phenomenon in Many Guises. <\/span><\/span>Review of General Psychology, 2<\/i><\/span><\/span>(2), 175\u2013220.<\/span><\/span><\/p>

Vaillant, G. E. (1992). <\/span><\/span>Ego Mechanisms of Defense: A Guide for Clinicians and Researchers<\/i><\/span><\/span>. Washington, DC: American Psychiatric Press.<\/span><\/span><\/p>

American Psychological Association. (2023). <\/span><\/span>APA Dictionary of Psychology<\/i><\/span><\/span>. Washington, DC: APA.<\/span><\/span><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

The Childhood Phrase We All Know \u00a0 \u00a0Almost all of us have heard or used the phrase \u201cwhoever says it, is it\u201d at some point in our lives. It is one of the most characteristic responses of childhood when faced with an insult, a label, or an accusation. Although at first glance it may seem …<\/p>\n","protected":false},"author":1,"featured_media":6972,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"loftocean_post_format_gallery":"[gallery ids=\"939,809\"][\/gallery]","loftocean_post_format_gallery_ids":"939,809","loftocean_post_format_gallery_urls":"https:\/\/cozystay.loftocean.com\/apartment\/wp-content\/uploads\/sites\/6\/2023\/04\/toomas-tartes-41gqn1q-tqc-unsplash-150x150.jpg,https:\/\/cozystay.loftocean.com\/apartment\/wp-content\/uploads\/sites\/6\/2023\/04\/d5-render-fWH71R_-9QM-unsplash-150x150.jpg","loftocean_post_format_video_id":0,"loftocean_post_format_video_url":"","loftocean_post_format_video_type":"","loftocean_post_format_video":"","loftocean_post_format_audio_type":"","loftocean_post_format_audio_url":"","loftocean_post_format_audio_id":0,"loftocean_post_format_audio":"","loftocean-like-count":0,"cozystay_single_post_hide_site_header":"","cozystay_single_post_site_header_source":"","cozystay_single_post_custom_site_header":"0","cozystay_single_post_custom_sticky_site_header":"","cozystay_single_post_hide_page_title":"","cozystay_single_post_site_footer_hide_main":"","cozystay_single_custom_site_footer_main_source":"","cozystay_single_custom_site_footer_main":"0","cozystay_single_post_site_footer_hide_above":"","cozystay_single_custom_site_footer_above_source":"","cozystay_single_custom_site_footer_above":"0","cozystay_single_post_site_footer_hide_instagram":"","cozystay_single_post_site_footer_hide_bottom":"","cozystay_single_custom_mobile_menu_source":"","cozystay_single_custom_mobile_menu":"0","cozystay_single_custom_mobile_menu_animation":"","cozystay_single_custom_mobile_menu_width":"","cozystay_single_custom_mobile_menu_custom_width":375,"cozystay_single_post_template":"","footnotes":""},"categories":[77,76],"tags":[92],"class_list":["post-6960","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-approx-7-8-minutes-reading-time","category-insight-hub","tag-approx-7-8-minutes-reading-time"],"acf":[],"aioseo_notices":[],"loftoceanMetas":{"authorName":"nanyadmin","categories":[{"name":"Approx. 7\u20138 minutes reading time","link":"https:\/\/ohnannyblue.com\/en\/category\/approx-7-8-minutes-reading-time\/","count":4},{"name":"Insight Hub","link":"https:\/\/ohnannyblue.com\/en\/category\/insight-hub\/","count":3}],"date":"June 15, 2026","featuredImageSRC":"https:\/\/ohnannyblue.com\/wp-content\/uploads\/2026\/06\/who_ever-150x150.jpg"},"_links":{"self":[{"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/posts\/6960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/comments?post=6960"}],"version-history":[{"count":20,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/posts\/6960\/revisions"}],"predecessor-version":[{"id":7043,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/posts\/6960\/revisions\/7043"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/media\/6972"}],"wp:attachment":[{"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/media?parent=6960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/categories?post=6960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ohnannyblue.com\/en\/wp-json\/wp\/v2\/tags?post=6960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}